Three Moral Leadership Prophet
Since the end
of the last century until now, the discourse of the leader or leadership
sticking to the surface. There are two causes.First, many leaders in
various fields involved a moral violation.Second, perhaps because he was an
aging, world we now no longer bear the power of great leaders (great leader) as
in earlier times.
This fact was
lamented by Jeremie Kubicek (2011) in a controversial book, "Leadership is
Dead: How Influence is Riviving it" (leadership is dead: how influence is
the essence of leadership can be revived). It is said, leaders are now
more demanding (getting), instead of giving (giving), enjoy (have fun), not to
serve (difficulty), and many promises, not to give evidence.
In Islamic
political jurisprudence, morality is the basis of policy and action is the good
of the nation's leader. It said al-imam tasharruf `ra` ala al-al-bi iyyah
manuthun mashlahah (the leader of the actions of the people bound by common
interests or welfare). Thus, leaders must act decisively for the good of
the nation, not merely the good of himself and his group.
This rule is
derived from the moral leadership of the Prophet Muhammad as mentioned in the
Koran. Word of God, "It has come unto you an Apostle of their own
clans, he felt severe suffering, really want (faith and salvation) you, very
loving mercy again to the believers." (Surah al-Tawbah [9]: 128 ).
There are three
traits (moral) leadership of the Prophet SAW berdasarkaan paragraph above. First,
azizin alaihi ma anittum (Prophet penderitan burden on others). In modern
language, these properties are called the sense of crisis, namely the
sensitivity of the difficulties that people with the ability to empathize and
show compassion to those who are less fortunate.
In psychology,
empathy is the ability to understand and feel the troubles of others. Empathy
by itself encouraging sympathy, the support, both moral and material, to reduce
the suffering of people in distress.
Second,
harishun `alaikum (very, very desirous that others safe and prosperous). In
modern language, these properties are called the sense of achievement, namely
the passionate spirit mengebu communities and nations to achieve progress. The
leader's job, among other things, it raised the hopes and create the political
road map towards the ideals and expectations.
Third, raufun
uterus (gracious and merciful). Allah is all-loving God, Most Merciful. Prophet
Muhammad is also gracious and merciful.The faithful are obliged to continue the
mercy of Allah and His Messenger with love and love of mankind. Compassion
(mercy) is a good base. Without love, it's hard to imagine someone can do
good. The Prophet said, "People who have no affection, no good can be
expected from him."
For scholars of
the world, Rashid Rida, the three incumbent upon this moral leader. Because,
without this moral third, a leader, according to Ridha, we can be sure it does
not work for people, but for the sake of self, family, and his group only. Thus,
the importance of moral leadership. Wallahu a `lam!
By: Dr. A. Ilyas
Ismail, translated by Hukum Zone
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